(Ebook) Indian Philosophy: A Collection of Readings (5 Volumes) by Roy W. Perrett, Adi Shankaracharya, Kanada, Nagarjuna, Yajnavalkya, Gangesa, Agastya, Angiras, Jaimini, Gotama, Kapila, Ramanuja, Nimbarka, Patanjali ISBN 9780815336082, 9780815336105, 9780815336112, 9780815336129, 081533608X, 0815336101, 081533611X, 0815336128, 2501076649

(Ebook) Indian Philosophy: A Collection of Readings (5 Volumes) by Roy W. Perrett, Adi Shankaracharya, Kanada, Nagarjuna, Yajnavalkya, Gangesa, Agastya, Angiras, Jaimini, Gotama, Kapila, Ramanuja, Nimbarka, Patanjali ISBN 9780815336082, 9780815336105, 9780815336112, 9780815336129, 081533608X, 0815336101, 081533611X, 0815336128, 2501076649

Indian/Hindu philosophy refers to philosophical traditions of the Indian subcontinent. A traditional classification divides orthodox (āstika) and heterodox (nāstika) schools of philosophy, depending on one of three alternate criteria: whether it believes the Vedas as a valid source of knowledge; whether the school believes in the premises of Brahman and Atman; and whether the school believes in afterlife and Devas. There are six major schools of orthodox (astika) Indian Hindu philosophy—Nyaya, Vaisheshika, Samkhya, Yoga, Mīmāṃsā and Vedanta, and five major heterodox (nastika) schools—Jain, Buddhist, Ajivika, Ajñana, and Charvaka. However, there are other methods of classification; Vidyaranya for instance identifies sixteen schools of Indian philosophy by including those that belong to the Śaiva and Raseśvara traditions.
Ancient and medieval era texts of Indian philosophies include extensive discussions on ontology (metaphysics, Brahman-Atman, Sunyata-Anatta), reliable means of knowledge (epistemology, Pramanas), value system (axiology) and other topics.
Indian Philosophy: A Collection of Readings (5 Vol. Set) First Published in 2001. Routledge is an imprint of Taylor & Francis, an informal company. This is Retail ePUB collection of 5 Volumes Re-Published officially in 2013. Set Containing:-Volume 1: EpistemologyVolume 2: Logic and Philosophy of Language 
                                                                                                               Volume 3: MetaphysicsVolume 4: Philosophy of Religion
Volume 5: Theory of ValueTable of Contents:-Vol. 1: Epistemology
Series PrefaceSeries IntroductionVolume IntroductionA Fragment of the Indian Philosophical Tradition: Theory of PramāṇaNāgārjuna as Anti-RealistIntroduction to Gaṅge'sa's Theory of TruthDharmakīrti's Theory of TruthDoes Indian Epistemology Concern Justified True Belief?Knowing That One KnowsThe Indian Concepts of Knowledge and SelfPadmapāda's Illusion ArgumentDreams and Reality: The Śaṅkarite Critique of VijñānavādaDreams and the Coherence of Experience: An Anti-Idealist Critique from Classical Indian PhilosophyAstitva Jñeyatva AbhidheyatvaThe Nyāya on Existence, Knowability and NameabilityIs Whatever Exists Knowable and Nameable?On Knowing by Being ToldThe Nyāya Theory of DoubtAcknowledgments
Vol. 2: Logic and Philosophy of LanguageThe Indian TraditionA Note on the Indian SyllogismThe Concept of Pakṣa in Indian LogicNegation and the Law of Contradiction in Indian Thought: A Comparative StudyIndian Logic Revisited: Nyāyapraveśa ReviewedSome features of the technical language of Navya-NyāyaThe Nyāya on Double NegationThe Middle TermPsychologism in Indian Logical TheoryTarka in the Nyāya Theory of Inference*Anekānta: both yes and no?*Sanskrit Philosophy of LanguageSome Indian Theories of MeaningReference and Existence in Nyāya and Buddhist Logic*The Context Principle and Some Indian Controversies over Meaning*The Sense-Reference Distinction in Indian Philosophy of LanguageBhartṛhari’s Paradox*Acknowledgments
Vol. 3: Metaphysics Ontological Problems in Nyāya, Buddhism and Jainism: A Comparative AnalysisVedāntaparibhāṣā as Systematic ReconstructionThe Nyāya-Vaiśeṣika Theory of UniversalsMore Things in Heaven and EarthNegative Facts and Knowledge of Negative FactsMereological Considerations in Vasubandhu's ‘Proof of Idealism’ (Vijñaptimātratāsiddhiḥ)Causality in the Nyāya-Vaiśeṣika SchoolAn Ontology of Concrete ConnectorsDependent Arising and the Emptiness of Emptiness: Why Did Nāgārjuna Start with Causation?Freedom and Determinism from an Indian PerspectiveReductionist and Nonreductionist Theories of Persons in Indian Buddhist PhilosophySelf-Construction in BuddhismBuddhist ReductionismThe Mīmāṃsā Theory of Self RecognitionI Touch What I SawDehātmavāda or the Body as Soul: Exploration of a Possibility Within Nyāya Thought.’An Eccentric Ghost in the Machine: Formal and Quantitative Aspects of the Sāṃkhya-Yoga DualismMind/Consciousness Dualism in Sāṅkhya-Yoga PhilosophyThe Self in Advaita VedāntaThe Concept of the Absolute and its Alternative FormsAcknowledgments
Vol. 4: Philosophy of ReligionIndian Theodicy: Śaṃkara and Rāmānuja on Brahma Sūtra II. 1. 32–36A “Constitutive” God — An Indian SuggestionUnity and Contradiction: Some Arguments in Utpaladeva and Abhinavagupta for the Evidence of the Self as ŚivaThe World as God's “Body”: In Pursuit of Dialogue With RāmānujaA Death-Blow to Śaṅkara's Non-Dualism? A Dualist RefutationHindu Doubts About God: Towards a Mīmāṃsā DeconstructionPrincipled Atheism in the Buddhist Scholastic TraditionBuddha and God: A Contrastive Study in Ideas about Maximal GreatnessReason, Revelation and Idealism in Śaṅkara'S VedāntaThe Question of Doctrinalism in the Buddhist EpistemologistsRebirthThe Naturalistic Principle of KarmaKarma as a “Convenient Fiction” in the Advaita VedāntaNotes Towards a Critique of Buddhist Karmic TheoryInherited Responsibility. Karma and Original SinImperatives and Religion in IndiaReligion and Politics in India: Some Philosophical PerspectivesTowards a Pragmatics of Mantra RecitationThe Meaninglessness of RitualAnalysis of the Religious Factors in Indian MetaphysicsThree Myths about Indian PhilosophyAcknowledgments
Vol. 5: Theory of ValuePhilosophy of ValuesThe Myth of the PuruṣārthasDharma and MokṣaDharma and MokṣaDharma and Mokṣa from a Conversational Point of ViewThe Concept of MokṣaIs Liberation (Mokṣa) Pleasant?Authority and Law in Ancient IndiaThe Hindu Philosophy of HistoryThe Significance of Kumarilā's PhilosophyTheory of Non-violenceThe Supra-Moral in Religious Ethics: The Case of BuddhismEgoism, Altruism and Intentionalism in Buddhist EthicsIndian Aesthetics – 1Art Experience – 2The Concept of RasaRasa: Poetry and the EmotionsAbhinavagupta's Aesthetics as a Speculative ParadigmCatharsis in the Light of Indian AestheticsThe Aesthetics of Indian MusicMetaphors of Indian Art