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Status:
Available4.4
22 reviews
ISBN 10: 019286288X
ISBN 13: 9780192862884
Author: Jason Maurice Yonover, Kristin Gjesdal
Spinoza in Germany presents fifteen newly commissioned essays by a distinguished set of international experts examining the legacy and influence of Spinoza on German thought in the long nineteenth century. The focus on Spinoza's influence illuminates both the nature of his philosophical contribution, as well as novel aspects of the philosophical lineage from idealism to Marxism, psychoanalysis, and beyond. The chapters are at the cutting edge of research on modern German thought, not only concerning canonical figures like Herder, Kant, and Marx, but also thinkers whose importance has since been neglected such as Salomon Maimon and Lou Salom?.
1: Spinoza’s Theological-Political Treatise and the German Romantic Tradition
1.1. Herder and the TTP
1.2. Philosophy of Mind
1.3. Hermeneutics
1.4. Political Philosophy
1.5. German Romanticism and the TTP
1.6. Conclusion
References
Abbreviations
Books and Articles
2: The Prophet Between Philosopher and Poet: On Friedrich Schlegel’s Interpretation of Spinoza
2.1. Textual Problems and Spinoza’s Method
2.2. The (Uncritical) Imaginative Model
2.3. The Philosophical Model
2.4. The Critical Imaginative Model
2.5. Conclusion
References
3: Spinoza’s Hermeneutic Legacy: Interpretation and Emancipation in Herder, Schleiermacher, and St
3.1. Herder
3.2. Schleiermacher
3.3. Staël
3.4. Conclusion
References
4: Kant’s Anti-Judaism and Spinoza’s Theological-Political Treatise
4.1. Spinoza’s Critique of Judaism
4.2. Kant’s Critique of Judaism
4.3. The Spinozist Background of Kant’s Anti-Judaism
4.4. Spinoza’s Critique of Religion
4.5. From Kant’s Rational Religion to Anti-Judaism
4.6. Conclusion
References
5: Against Ceremonial Law Spinoza, the Berlin Haskalah, and the Birth of Reform Judaism
5.1. The Radical Maskil David Friedländer
5.2. Spinoza on Ceremonial and Divine Law
5.3. Moses Mendelssohn on the Ceremonial Law
5.4. Friedländer’s Rejection of Ceremonial Law
5.5. Teller’s Response
References
6: The Political Theology of Salomon Maimon
6.1. Introduction
6.2. What Is Political Theology?
6.3. Definitions
6.4. The Smaller and Larger Mysteries of Religion
6.5. Conclusion
References
7: Goethe and Spinoza on Faith, the State, and the Old Testament
7.1. Germany in the Spinoza Renaissance
7.2. The TTP and the Freedom of Thought ( libertas philosophandi), or the Relationship of Spirit (
7.3. Spinoza’s Biblical Criticism and Goethe’s Account of the Old Testament
7.4. Conclusion
References
Abbreviations
Books and Articles
8: Spinoza and the Growing Divide between Radical Enlightenment and Socialism in the German-Jewish
References
9: David Friedrich Strauß and Spinoza
9.1. A Sensational Book
9.2. The Facts of the Case
9.3. The Mythical Theory
9.4. Strauß versus Spinoza on Hermeneutics
References
10: “To separate faith from philosophy”: Schopenhauer’s Dialogue with Spinoza
10.1. Spinoza on the Relationship between Philosophy and Religion
10.2. Schopenhauer on the Separation of Religion and Reason
10.3. Reason in Religion, Rhyme in Philosophy?
10.4. Reconstructing Schopenhauer’s Perceptual Metaphysics
10.5. Conclusion
Bibliography
11: Marx, Spinoza, and “True Democracy”
11.1. Marx’s Vision of Democracy
11.2. Marx on Spinoza on Democracy
11.3. Questioning Marx’s Spinoza
11.4. Marx, Spinoza, Rousseau, and Modernity
11.5. Conclusion
References
12: How Spinoza Became a Dialectical Materialist: Developments in Organized Social Democracy
12.1. Framing the Problematic through Marx
12.2. Joseph Dietzgen and a Dialectic of the Finite
12.3. Friedrich Engels’s Fusion of a Hegelian and Spinozist Dialectic
12.4. Georgi Plekhanov and the Critique of the “Supplement”
12.5. Conclusion
References
13: Spinoza, Mendelssohn, and Hess on Zion
13.1. Three Maimonidean Predecessors
13.2. Spinoza
13.3. Mendelssohn
13.4. Hess
13.5. Conclusion
References
14: “Let the Historian Be a Philosopher!”: Hermann Cohen’s Methodological Dispute with Spinoza
14.1. Cohen’s Methodological Integration of Philosophy and Philology
14.2. The Political Context of Cohen’s Application of the Method to Jewish Sources
14.3. Cohen’s Methodological Critique of Spinoza
14.4. The 1899 Review of Lazarus’s Ethik des Judentums as a Key to Cohen’s Methodological Disput
14.5. Spinoza vs. Cohen on Maimonides
14.6. Conclusion
References
15: Lou Salomé on Life, Religion, Self-Development, and Psychoanalysis: The Spinozistic Background
15.1. Biographical Details and Encounter with Spinoza’s Philosophy
15.2. Spinozistic Elements in Salomé’s Early Philosophy of Life and in Her Late Psychoanalytic Th
15.2.1. Salomé’s Primordial Ground and Spinoza’s Divine Substance
15.2.2. Salomé’s Study of Narcissism and the Reconceptualization of Freud’s Unconscious
15.2.3. Psychosomatic Processes as Two Ways of Expressing the Primordial Ground of Life
15.2.4. Salomé on the Ethical Life, Freud’s Sublimation, and Spinoza’s Affects
15.3. Conclusion
Tags: Jason Maurice Yonover, Kristin Gjesdal, Spinoza, Germany
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