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(Ebook) Potentia: Hobbes And Spinoza On Power And Popular Politics by Sandra Leonie Field ISBN 9780197528242, 9780197528259, 9780197528266, 9780197528273, 9780197533864, 0197528244, 0197528252, 0197528260, 0197528279

  • SKU: EBN-15210082
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Instant download (eBook) Potentia: Hobbes And Spinoza On Power And Popular Politics after payment.
Authors:Sandra Leonie Field
Pages:337 pages.
Year:2020
Editon:1st Edition
Publisher:Oxford University Press
Language:english
File Size:3.34 MB
Format:pdf
ISBNS:9780197528242, 9780197528259, 9780197528266, 9780197528273, 9780197533864, 0197528244, 0197528252, 0197528260, 0197528279
Categories: Ebooks

Product desciption

(Ebook) Potentia: Hobbes And Spinoza On Power And Popular Politics by Sandra Leonie Field ISBN 9780197528242, 9780197528259, 9780197528266, 9780197528273, 9780197533864, 0197528244, 0197528252, 0197528260, 0197528279

This book offers a detailed study of the political philosophies of Thomas Hobbes and Benedict de Spinoza, focussing on their concept of power as potentia, concrete power, rather than power as potestas, authorized power. The focus on power as potentia generates a new conception of popular power. Radical democrats—whether drawing on Hobbes’s ‘sleeping sovereign’ or on Spinoza’s ‘multitude’—understand popular power as something that transcends ordinary institutional politics, as, for instance, popular plebiscites or mass movements. However, the book argues that these understandings reflect a residual scholasticism that Hobbes and Spinoza ultimately repudiate. Instead, on the book’s revisionist conception, a political phenomenon should be said to express popular power when it is both popular (it eliminates oligarchy and encompasses the whole polity) and also powerful (it robustly determines political and social outcomes). Two possible institutional forms that this popular power might take are distinguished: Hobbesian repressive egalitarianism and Spinozist civic strengthening. But despite divergent institutional proposals, the book argues that both Hobbes and Spinoza share the conviction that there is nothing spontaneously egalitarian or good about human collective existence. From this point of view, the book accuses radical democrats of pernicious romanticism; the slow, meticulous work of organizational design and maintenance is the true centre of popular power.
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