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(Ebook) Clément Marot and Religion A Re Assessment in the Light of His Psalm Paraphrases 1st Edition by Dick Wursten ISBN 9789004193529 9004193529

  • SKU: EBN-51687520
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Instant download (eBook) Clément Marot and Religion : A Re-Assessment in the Light of His Psalm Paraphrases after payment.
Authors:Dick Wursten
Pages:449 pages.
Year:2010
Editon:1
Publisher:BRILL
Language:english
File Size:2.14 MB
Format:pdf
ISBNS:9789004193529, 9004193529
Categories: Ebooks

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(Ebook) Clément Marot and Religion A Re Assessment in the Light of His Psalm Paraphrases 1st Edition by Dick Wursten ISBN 9789004193529 9004193529

(Ebook) Clément Marot and Religion A Re Assessment in the Light of His Psalm Paraphrases 1st Edition by Dick Wursten - Ebook PDF Instant Download/Delivery: 9789004193529 ,9004193529
Full download (Ebook) Clément Marot and Religion A Re Assessment in the Light of His Psalm Paraphrases 1st Edition after payment

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ISBN 10: 9004193529
ISBN 13: 9789004193529
Author: Dick Wursten

Famous mainly for his chansons and epigrams, the French poet Clément Marot (1496-1544) also supplied the texts for the Huguenot Psalter. Did he only paraphrase the Psalms to do Marguerite de Navarre, the leading lady of reform-oriented France, a favour, or was there more to it? This book offers a new approach to this question, which has got stuck in a yes-no discussion. A breakthrough is forced by the author's focussing on the Psalm paraphrases themselves, which until now have never actually been included in Marot research.Analysed from a multidisciplinary perspective the successive versions of these paraphrases reveal that Marot was interested in reaching a consistent, literary, and historically reliable versification of the Psalms, thus implicitly questioning the traditional christological exegesis. The author's perusal of Jewish exegetical insights (Kimhi, Ibn Ezra) in Martin Bucer's Commentary shows where Marot acquired a satisfactory hermeneutical framework.

(Ebook) Clément Marot and Religion A Re Assessment in the Light of His Psalm Paraphrases 1st Edition Table of contents:

Chapter One — Meeting Clément Marot

1.1 Until the Affaire des Placards (1534)

  • 1.1.1 L’Enfer, a sermon from hell

  • 1.1.2 Deploration de Florimond Robertet: a sermon by Death

  • 1.1.3 A year of wonders (1533–34)

1.2 After the Affaire des Placards (1535–42)

  • 1.2.1 Epistle to the King

  • 1.2.2 A poem addressed to some very dear sisters

  • 1.2.3 Janus-faced poems

  • 1.2.4 Editing his Oeuvres, editing his image

  • 1.2.5 A court poet in Geneva

Chapter Two — Tracing Marot’s Psalm Paraphrases: A Historical Survey

2.1 Psalm 6, a primordial paraphrase (before 1533)
2.2 Sounds of Silence (1534–41)

  • 2.2.1 Literary references to Psalm paraphrases

  • 2.2.2 Manuscripts and clandestine editions

2.3 Towards the first official edition of the Trente Pseaulmes

  • 2.3.1 Three inter-related manuscripts (Vind. 2644, Ars. 3632, PM 218)

  • 2.3.2 Trente Pseaulmes de David (Paris, E. Roffet, [1541])

  • 2.3.3 Liturgical publications based on AN41 (Strasbourg and Geneva, 1542)

  • 2.3.4 Relationship table of versions of the Trente Pseaulmes

2.4 The edition of Marot’s 50 Psalms

  • 2.4.1 Trente deux Pseaulmes . . . Plus vingt autres (Paris, E. Roffet, [1543])

  • 2.4.2 La Forme des prieres et chantz ecclesiastiques (Geneva, Girard, 1543)

  • 2.4.3 Cinquante Pseaumes ([Geneva, Jean Girard], 1543)

2.5 Summary and chronology of Marot’s Psalm project

Chapter Three — Translating the Psalms

3.1 Sixteenth-century views on translation
3.2 Marot’s Psalm translations
3.3 Exploring the field: pitfalls and possibilities
3.4 Fine-tuning the research question

Chapter Four — According to the ‘Hebrew Truth’

4.1 Hebraica Veritas, a historical survey

  • 4.1.1 Jerome’s Psalters

  • 4.1.2 Hebraica Veritas and the Psalter translations in the sixteenth century

4.2 Hebraica Veritas and the text of Marot’s Psalm paraphrases

  • 4.2.1 Reference group

  • 4.2.2 Marot used ‘a’ Hebraicum

  • 4.2.3 Marot used a modern Hebraicum

  • 4.2.4 Did Marot use a scholarly Hebraicum?

  • 4.2.5 Conclusion: Marot Hebraicus

Chapter Five — The Example of Psalm 4

5.1 The first version of Psalm 4 (AN41)

  • 5.1.1 Narrative construction

5.2 The first revision of Psalm 4 (AN41 > PA41)

  • 5.2.1 The Argument

5.3 The last revision of Psalm 4 (PA41 > GE43)

Chapter Six — Martin Bucer’s Hermeneutics

6.1 Marot’s use of Bucer’s Arguments
6.2 The hermeneutics underlying Bucer’s Psalms commentary
6.3 Did Marot abandon Bucer’s view on two occasions? (G. Defaux)

  • 6.3.1 Psalm 2

  • 6.3.2 Psalm 45

6.4 Hermeneutical consequences

Chapter Seven — The Burden of Christology, Psalms 8 and 110

7.1 Psalm 8: ‘ab angelis’ or ‘a Deo

  • 7.1.1 Lefèvre versus Erasmus

  • 7.1.2 Marot and Psalm 8

  • 7.1.3 Marot and Psalm 8: conclusion

7.2 Psalm 110: about Christ?

  • 7.2.1 The Argument

  • 7.2.2 The Psalm paraphrase

7.3 Conclusion: it’s Bucer again

Chapter Eight — Theological Idiom and Marot’s Language

8.1 The names of God
8.2 Religious idiom from the Psalter (I)

  • 8.2.1 ch-s-j-d

  • 8.2.2 ts-dd-j-q and r-sh-‛

8.3 Religious idiom from the Psalter (II)

  • 8.3.1 Salvation, 'Salut,' and 'Secours' (j-sh-‛)

8.4 Theological language of the Arguments

  • 8.4.1 Eschatological references

  • 8.4.2 Ecclesiological references

  • 8.4.3 Specific theological language

Chapter Nine — The Trente Pseaulmes Revisited (PA41/GE43)

9.1 Different kinds of changes

  • 9.1.1 Significant changes: AN41 reappears in GE43

  • 9.1.2 Significant changes: GE43 has a unique reading

  • 9.1.3 Significant changes in Psalm 7

9.2 Trente Pseaulmes, final assessment

Chapter Ten — Vingt Pseaulmes for Geneva? (GE43)

10.1 The selection of the twenty Psalms
10.2 Replacing Psalm paraphrases from ST39/GE42
10.3 Introducing non-strophic metrical forms

  • 10.3.1 A narrative poem that cannot be divided into stanzas: Psalm 18

  • 10.3.2 A lyrical poem aus einem Guß: Psalm 23

  • 10.3.3 God-talk in direct speech: Psalm 50

  • 10.3.4 Conclusion: a variety of forms to fit a variety of content

10.4 Idiomatic language and content

  • 10.4.1 Confining Christology to the Argument (Psalm 18)

  • 10.4.2 Anachronisms in the updating of the imagery (Psalm 33)

  • 10.4.3 Sacrifice and sacrificial language (Psalm 50)

  • 10.4.4 The King, his son, and his court (Psalms 45, 72, 101, 110)

  • 10.4.5 Conclusion: De-theologising by historicising

10.5 The extras (Christian prayers and basic religious texts)

  • 10.5.1 A poem with a liturgical ambit: the Decalogue

  • 10.5.2 Other ‘prayers’ for church, home, school, and court

10.6 Vingt Pseaulmes, made in Geneva with Paris in mind

Chapter Eleven — The Dedicatory Epistles

11.1 Dedicatory epistle to the Trente Pseaulmes

  • 11.1.1 The comparison of King François Ier and King David

  • 11.1.2 The mythical poet David

  • 11.1.3 Theological components

  • 11.1.4 The finale: Hebraica Veritas

11.2 Interim: Royal privilege and theological Index

11.3 Dedicatory epistle to the Cinquante Pseaumes

  • 11.3.1 Quarrel or Colloquium: The dispute about women and love in Paris

  • 11.3.2 Marot on the ‘two manifestations of love’

11.4 Conclusion

Chapter Twelve — What the Psalm Paraphrases Tell Us About Marot

12.1 Characteristics of Marot’s Psalm paraphrases
12.2 Marot, an engaged translator
12.3 Personal aspects of Marot’s translations
12.4 De-theologising the Psalms

Chapter Thirteen — Calvin and Marot on the Psalms

13.1 Calvin’s preface to the Psalms

  • 13.1.1 The preface of GE42

  • 13.1.2 The addition of GE43

13.2 Marot and Calvin compared
13.3 Perspective: ‘Messieurs les Nicodémites

Chapter Fourteen — Final Peregrinations

14.1 Life in Geneva
14.2 Life after Geneva
14.3 Marot at home

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Tags: Dick Wursten, Clément Marot, Religion, Re Assessment, Psalm Paraphrases

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