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Available4.8
6 reviewsJamal J. Elias argues that the Mevlevis are best understood as a community rooted in kinship and emotional affinity, anchored by multiple generations of partnership between Rumi’s descendants, known as Chelebis, and scholars devoted to his works. These collaborations shaped the religious, artistic, and social priorities of the Mevlevis, while also establishing the status of both Rumi and the Persian language in Ottoman society. As Turkish became the dominant literary and administrative language in the Ottoman world, Persian literacy faltered despite continued reverence for canonical Persian texts. Over time, the Mevlevis became the most important authorities on Rumi’s works—especially his multivolume epic poem called the Masnavi, which gradually assumed a significant quasi-scriptural status.
A revelatory account of religious formation, After Rumi illuminates the affective dimensions of spiritual life and the dynamics of cultural exchange in the premodern eastern Mediterranean.
DOI: 10.2307/jj.30776237
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